This episode is centered around the first people enslaved at Laura Plantation. When Guillaume Duparc died in 1808, an inventory was made of all of his property, including enslaved individuals. Learn about them and then listen to an in-depth story of Tantale, present on the 1808 inventory and who lived to see freedom.
Laura Plantation provides a cultural experience unlike any other in the United States. Here you will find the difference that exemplifies Creole Louisiana. Explore the rigors of 200 years of daily life, along with the sobering experience of slavery as it happened at one historic site on the banks of the Mississippi River in the middle of New Orleans plantation country. In this podcast, historian Katy Morlas Shannon and Director of PR and Marketing Joseph Dunn will be your guides into the Creole world, offering you true, personal, compelling stories of the people who lived, worked, and died at this unique historic site. Real History. About real people.
In this episode, we provide a brief history of Laura Plantation, share our mission, and introduce many of the topics we will discuss in later episodes. Please visit www.lauraplantation.com to learn more and to plan your visit.
"A society grows great when old men plant trees whose shade they know they will never sit in..." Greek Proverb
Nearly thirty-five years ago, Norman Marmillion came to an overgrown complex of buildings on the River Road of St. James Parish, and while many passed it by, he was inspired. Undeterred by the weeds and cobwebs, he went to work. Norman was a true renaissance man who had a vision of illuminating the rich history and unique creole culture of Laura Plantation. Through his tireless efforts, he restored and opened Laura to millions of vistiors from across the country and throughout the world. He challenged the way history was being taught; he researched and wrote, and he planted many trees.
On Tuesday, October 11, 2022, Norman unexpectedly passed away surrounded by family and close friends. He touched the lives of many and his family is currently planning a memorial in his honor. It seems only fitting to celebrate his energy and vitality at one of his favorite events, the annual December bonfire. Details for this memorial will be announced later.
For those of you who would like to share your memories or condolences, we invite you to post them here or to write in care of Laura Plantation, 2247 Hwy 18, Vacherie, LA 70090. We are compiling a memory book of photos and stories to share with those who loved him, and we welcome your contributions.
Being a great advocate for the environment, one way you can honor Norman's legacy is by planting a tree... even if you never sit in its shade.
When Laura Plantation opened to the public in 1994, it became the first plantation on the River Road to candidly discuss slavery in each and every guided tour, including the names and personal stories of Nina (a cook), Henriette (a housemaid), Anna (Laura's nurse), and Pa Philippe (a field hand).
The story of slavery is inextricably linked to the history of Creole Louisiana. From the first cargo of enslaved West-Africans to arrive in La Nouvelle-Orléans in the 1720s during the French colonial period, to the transfer of Louisiana to the United States in 1803, to the subsequent importation of American slaves from the Eastern Seaboard post-1808, these people would shape the language, the culture, and the landscape of the region.
At the death of Guillaume Duparc in 1808, buildings, livestock, buttons, clothes, and furniture, along with seventeen men, women, and children were included in the mercantile inventory of his material possessions. Categorized by name, age, origin, work-skill, and monetary value, these individuals represent a cross-section of the diversity of the enslaved populations in early 19th century Louisiana.
This panel, on display at Laura Plantation, is a transcription of the original, handwritten document in French. These are the ancestors of many of the slaves who would remain on the Duparc-Locoul Plantation until the Civil War, through Reconstruction, and into the early 20th century.
Over the past 25 years, meticulous research in archives in Louisiana; St. Louis, MO; Washington, DC; and Normandy, Paris, and Bordeaux, France has allowed historians to reconstruct complete biographies and family trees for many of the people who were enslaved on this sugar farm.
Come, take a tour with us. Hear their stories, walk in their footsteps, see their faces, and say their names.
#blackhistorymonth
What better way to begin 2019 than with a monthly blog from #LauraPlantation?! Every month, we will bring you "un 'tit brin" ("a little something") about all things #creole.
It's January, so that means it's CARNIVAL TIME, y'all! Carnival begins on January 6th (the Feast of the Epiphany in the Roman Catholic Church) and officially ends at midnight on Mardi Gras (also called "Shrove Tuesday"). Mardi Gras is technically only a single day, the Tuesday before Ash Wednesday.
Following Laura Locoul's début into New Orleans Creole society during Carnival 1882, she writes in her Memories of the Old Plantation Home, "The rest of the winter was a round of countless balls, dinners and luncheons... No matter how worn out I was and was the last to leave the French Opera House on Mardi Gras night or the next morning, I always went to church on Ash Wednesday to receive the ashes and being Lent well, if possible."
Here is Laura costumed as "Mephistopheles," complete with devil horns and pitchfork, for the Semmes Début Fancy Dress ball in 1886.
In 1887, Laura's friend Annie Howard was Queen of Carnival. She asked Laura to be one of her Maids of Honor in the Court of Rex. Here is an image of an official invitation to the Rex Ball in 1887 and the silver pill box Laura received as a favor, engraved "Rex Feb. 22, 1887, Laura Locoul."
Happy Carnival, everyone!
